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Postmodernism offers a way out. As we all know, the once quite obscure University of Toronto psychology professor and Jungian mythographer Jordan Peterson has become a major intellectual celebrity in the last couple of years. Postmodernism is defined as severe skepticism. «What “communism”»? The Soviet Union was a system of state administered capitalism from the word go. It seems fitting to quote Dr. Peterson on “what they mean when they say that wasn’t real Marxism”: These are linked philosophies, with similar formulas, and similar goals. it has not been intellectually feasible to pretend the problem with Communism was simply that the wrong people were in charge. Once, campus liberals and radicals appealed to young people rebelling against parental, religious, or community prejudices they felt to be irrational and He has been both ridiculed and defended for his invocation of lobster social and sexual hierarchies to justify similar human hierarchies, and for his attack on compulsory transgender pronouns as supposedly a prelude for Stalinist-type gulags. His books, videos, and public lectures enjoy enormous popularity among college-age youth–mostly among young white men, it’s often pointed out–while his *12 Rules for Life* became a major 2018 self-help best-seller. I’ve posted this repeatedly in the comment section on this site, and, to be frank, the Left simply do not want to admit McManus is a partisan hack. A worthy read and enlightening on the forces at play. These were major themes of American life and culture in the first half of the 20th century–but largely “lost steam” after the 1950’s and 1960’s, with fewer and fewer Americans defining themselves in opposition to “greenhorn” or small-town parents. However, I failed to discuss a significant demographic shift in the past half-century that has greatly reduced the number of young Americans who quite fit the particular social and cultural profile of Riesman and Glazer’s mid-20th century “eager strivers.”. Tracing its development from beginnings in postwar Britain, through its various transformations in the 1960s and 1970s, to the emergence of British cultural studies at Birmingham, and up to the advent of Thatcherism, Dworkin shows this history to be one of a coherent intellectual tradition, a tradition that represents an implicit and explicit theoretical effort to resolve the crisis of the postwar British Left. Aside from the progressive Americanization of vast numbers of European immigrants, the first few decades of the 20th century also saw a literary “Revolt From the Village,” as Carl van Doren called it in his 1921 “Nation” article by that title, with writers like H.L. Postmodern Neo-Marxist for Totally Accurate Battle Simulator. For many of these young scholars, Marxist thought, and particularly what some refer to as Western Marxism or neo-Marxism, and what I will refer to as the critical Marxist tradition, was an intellectual anchor. The post-World War II “G.I. I’m a huge fan of Dr. P (BTW where is he lately? M arxism and postmodernism: people often seem to find this combination peculiar or paradoxical, and somehow intensely unstable, so that some of them are led to conclude that, in my own case, having ‘become’ a postmodernist, I must have ceased to be a Marxist in any meaningful (or in other words stereotypical) sense. Very well said. In the 1970’s and 1980’s, she noted, the “professional-managerial middle class, which is the breeding ground for social ideals like the new man or new woman,” had “become an embattled group.” In the 1950’s and 1960’s, she nostalgically recalled, “young men of this class could look forward to secure, high-status careers, provided only that they acquired some credentials and showed up for work.” Professional-level job slots were increasing in the first two post-World War II decades, together with “the expansion of corporate and governmental administrative apparatuses,” while “jobs in higher education increased to keep pace with the growing demand for managerial and ‘mental’’ workers.”, Then, Ms. Ehrenreich continued, “came the long economic downturn of the 1970’s,” as America’s supposedly endless postwar boom faded out, in what University of Nebraska economist Wallace Peterson (no relation of Jordan) would later (in 1993) call the post-1973 “Silent Depression,“ and “whole occupations–from public administration to college history teaching–closed their ranks and lost ground.” A “whole segment of formerly middle-class, educated youth” now “drifted downward to become taxi drivers, waiters or carpenters,” she observed. One could think of the 1950s as the peak of modernism. What modern Marxists, neo-Marxists, have done is hidden the old economic arguments behind arguments with a post-modern twist. It just seems much less realistically possible now than it seemed in the 1950’s and 1960’s for young Americans to aspire to a high-status career where it was fairly safe to ignore, question, or deride the “square” virtues and prejudices–and manage to “get away with it.” Peterson’s books, lectures, and videos are so popular these days because they inspire young people to adjust to permanent life in “Middle America”–and to like it! Progressive critics cannot ignore Peterson. Perhaps this little publication might assist the author to dispel some glaring misunderstandings he obviously has about the nature of “Marxism” https://www.worldsocialism.org/spgb/pamphlet/marxism-revisited/. Fascism/Communism are not much different, much less polar opposites. All this, as I’ve been arguing, has had a particularly dampening effect on the sort of young men–only I’d also add young women here as well–whom Riesman and Glazer back in 1955 described as the “eager strivers for cosmopolitanism and culture,” and ESPECIALLY so on those coming from less privileged families–and I’m NOT thinking here of so-called “white privilege”! He appeals to students who no longer feel an urgent need to rebel against family, church, or community–and find today’s liberals as rigid, authoritarian, narrow-minded, and killjoy as traditional authorities would have once seemed! We should also add another important observation, I think, to my March 1st discussion of Jordan Peterson’s popularity as a reflection of the decline of David Riesman and Nathan Glazer’s 1950’s “eager strivers for cosmopolitanism and culture.” I did summarize the economic and occupational shifts already described by Barbara Ehrenreich in the early 1980’s that since the 1970’s have made liberal-arts majors and academic or “cultural elite” careers increasingly seem unrealistic and unattainable for college-age Americans from non-elite family backgrounds. Postmodern philosophy may have eschewed metanarrative in favor of an epistemic skepticism focused on textual and cultural critiques, but Marx’s influence permeates postmodern culture’s obsession with social marginalization, especially as it operates at the level of the subconscious, even though the focus on false consciousness has been inverted—postmodernists claim that discourse makes power invisible to the powerful, rather than to the powerless. Middle-class young Americans these days, I suspect, feel themselves permanently locked into “Middle America” (as it used to be called in the 1960’s and 1970’s), with little or no chance of mobility beyond it, to a degree that few observers would have predicted half a century ago. Just like atheism, it is not a codified belief, but rather an uncodified lack of belief. It is not intended to represent Jordan Peterson or his views. This may be the video you’re thinking of. Several Postmodern thinkers believed that the articulations of individuals only serve to protect their identity and group, to the detriment of others. Such movements recognize, as did Marx, that the ideas that rule every society are those of its ruling class and that overturning those ideas is fundamental to true revolutionary progress. My understanding is that the term "postmodern neo-Marxism" is a term used by Jordan Peterson as a catch-all for the ills of the contemporary cultural left, including stuff like using gender-neutral pronouns and the movie Frozen. McManus has repeatedly smeared Peterson with the usual half truths, misrepresentations, and outright lies. Brevity is apparently the soul of wit, and since I have plenty of viewers on this piece, but less start to finish readers I will attempt to be brief. But then people started being skeptical. “It means they think if ‘I were in Stalin’s position I would have ushered in the damn utopia instead of the genocidal massacres, because I understand the doctrine of Marxism and everything about me is good’.”. I think he is a bit wrong — that is, I agree with your criticisms of him — but in the spirit of genuine intellectual thrust and parry, I think he’s in good faith and his challenges should be met cordially and in that spirit of genuine intellect. This mid-20th century winding-down of the old mass immigrant Americanization, together with the “G.I. Marxism and postmodernism are more or less incompatible. Something like Atlanta in The Walking Dead, as wageless laborers wander the streets trying to find the government stooge who possesses what little exists in hopes that he will be actually willing to part with it. Intersectionality was explained to me by a dear lefty friend, as the belief that all people have characteristics, like race, color, creed, sexuality, gender expression, and ability. Cultural Marxism and Political Sociology (SAGE Library of Social Research). In the 1920’s, 1930’s, and 1940’s, even into the 1950’s, immigrant or small-town parents and their college-educated children could still engage in angry arguments over evolution, Bible criticism, dating or marrying boys or girls of the “wrong” ethnicity or religion, or “worldly” habits and practices like smoking, drinking, dancing, lipstick, jazz (or rock’n’roll) music, or Sabbath-breaking. The negative side of this progress, is it has turned into a witch hunt under the sociological framework of intersectionality. Also quite important in the basically economic and structural reasons underlying Jordan Peterson’s appeal is the fact that most of the careers that have progressively dried up since the 1970’s have been exactly those ones–e.g., in College History,. When I wrote this morning that the so-called “cultural elites” feel a bit more free than the ordinary lower-middle or middle-middle classes to be occasionally somewhat casual, offhand, or irreverent about the “square” virtues, civilities, and courtesies celebrated by Jordan Peterson, I was referring to a manifestation of the so-called “countersignaling,” or “showing off by not showing off” described by various economists and sociologists in recent years. They have shifted from economics to power and framed it in terms of group identity politics. All of this was supported by an enlightenment based empiricism that had spawned the industrial revolution and its technological marvels. At the same time, “Americanization” was an analogous central theme for immigrant writers. Richard R. Weiner, 1981. Thank you for the read. All you have to do is hop onto twitter, or watch a celebrity’s speech to hear someone list their immutable characteristics, flaggelate themselves for the sins of their forefathers, and then proceed to launch into a tirade about the injustice of our world. Schools Don’t Have to Adopt Critical Education Theory to be Inclusive or Just. Now, however, it’s rather less felt like an obvious normal climax, I suspect! Postmodernism as a philosophical movement is generally a reaction to the complications of marxism and institution of marxist philosophy which had a stranglehold on French intellectual culture up until 1968. Now, however, those liberals seem just as oppressive, restrictive, and killjoy as the old cultural authorities once might have seemed, or even more so! A college-educated young American is nowadays lucky to find any white-collar employment at all, when since the 1970’s and 1980’s so many PhD’s have found themselves obliged to earn their living as taxi drivers, waiters/waitresses, bartenders, or carpenters. For a very long time, language was viewed as the articulation of thought. Ms. Ehrenreich put her finger quite accurately In these two 1980’s articles on the economically quite realistic and practical main reason why today’s college-age young men are flocking to Jordan Peterson’s books, videos, and lectures. I expect that Peterson and McManus would enjoy each other’s company just as Peterson enjoys conversing/debating with Harris who is perhaps his greatest opponent. Relax Steve. Just like atheism, it is not a codified belief, but rather an uncodified lack of belief. Ehrenreich and Biskind first noted the shrinking post-1960’s career opportunities for educated young men in their 1980 *Socialist Review* discussion of “Machismo and Hollywood’s Working Class,” analyzing the 1970’s popularity of films like *Saturday Night Fever*, *Rocky*, *Rocky II*, and *Bloodbrothers* with blue-collar protagonists. He is not entirely incorrect in claiming that the excesses of Social Justice activism reflect a twenty-first century rendition of “postmodern neo-Marxism” and not simply a few extremist campus factions getting out of hand. I would make this «long historical arch» even longer. > In this intellectual history of British cultural Marxism, Dennis Dworkin explores one of the most influential bodies of contemporary thought. To see in our society, a repopularization of Marxism at the same time as the rise of intersectionality, is to me, no mere coincidence. Postmodernism is defined as severe skepticism. All in all post modern neo marxism is a stupid term used by stupid people to describe people two ticks to … Here’s a mice easy read for you to straighten out that muddled head of yours https://www.worldsocialism.org/spgb/pamphlet/from-capitalism-to-socialism-how-we-live-and-how-we-could-live/ BTW “socialism” in traditional Marxian usage means the same thing as communism. Few young white non-Hispanic Americans entering college nowadays are engaged in trying to shake off “old-country,” rural, or small-town or rural customs, attitudes, and prejudices increasingly found outmoded and irksome. Mencken, Randolph Bourne, Sinclair Lewis, F. Scott Fitzgerald, Sherwood Anderson, Floyd Dell, Zona Gale, and Edna St. Vincent Millay, all criticizing what they saw as the negative sides of small-town life while celebrating urban sophistication. Here is Michel Foucault explaining why the proletariat engage in class warfare: She then followed this up with a more popular 1984 *New York Times Magazine* article on the “New Man,” again emphasizing changes in job and career opportunities for the college-educated. So logically, anyone critical of intersectionality, or its misapplication, are not genuinely concerned onlookers worried that we have created a racist and sexist framework in which intelligence, ethic, and work, are treated as non factors, but merely subconsciously bigoted opponents who are attempting to hold on to their sociological station. From the 1960s to the modern era, we’ve had successive revolutions in American society. Jordan Peterson prefers the term "postmodern neo-Marxism" and condemns it as dangerous – for which he is targeted in the media and accused of … Peterson’s point, in the simplest terms, is that because economic class warfare turned out not to be inevitable, new victim groups had to be invented. 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